Faces of the Kingdom: Joshua

Faces of the Kingdom: Joshua

Have you ever been in a room where everyone around you had already made up their mind about something, but you knew they were wrong?

Today we’ll meet a man who found himself in exactly that position. Twelve men had just returned from one of the most important reconnaissance missions in Israel’s history. They had walked through the land God had promised to give them, they had tasted its fruit with their own hands, and then ten of them came back and told Bnei-Yisrael: we can’t do it. The crowd believed them. A man named Joshua — a voice amongst the many — had to decide in that moment who he was going to be.

Who was Joshua?

His Hebrew name — Yehoshua (יְהוֹשֻׁעַ) — means “God is salvation.” Before he set foot in Canaan, before he ever held a title of his own, Moses renamed him. He had been Hoshea — simply “salvation”, but Moses changed it to Yehoshua which means ‘God is salvation’. A quiet but profound edit, made before the mission even began. Whatever was about to happen in that land, Moses was declaring over this young man: the outcome belongs to God, not to you.

Joshua was from the tribe of Ephraim, not the priestly line or the royal line of Judah, he was simply from a normal tribal line. He served as Moses’ personal aide and military commander for decades before he was sent on this mission. He was one of the only two men in his generation who left Egypt that would be permitted to enter the Promised Land. The entire twenty-four chapters of the book that bears his name are a true testament to why.

But the story that defines Joshua — the one that reveals who he truly was — did not happen at the Jordan River or at the walls of Jericho. It happened decades earlier, in a moment most people would rather forget…It happened at Kadesh Barnea…

When Everything Changed

The Mission

The Israelites had camped at Kadesh Barnea, the southern threshold of Canaan. Finally putting behind them the Exodus, the Red Sea, Mount Sinai, and forty days of travel through the wilderness. So now, ahead of them was the land God had personally promised to give them. 

God’s instructions were very clear and Moses began immediately. Among the twelve chosen was Hoshea, son of Nun from the tribe of Ephraim, and before sending him, we see Moses do something that he did for none of the others, he gave him a new name — Hoshea became Yehoshua. Whatever was about to happen in Canaan, Moses was declaring it over this man before he even departed that the salvation belongs solely to God.

What They Found

For forty days the twelve men moved their way through Canaan from south to north — a sweeping survey of the entire land. What they found confirmed everything God had promised: extraordinary abundance.

When they reached as far as the Valley of Eshcol, they cut a single branch with a cluster of grapes. It was carried on a pole between two of them.

Numbers 13:23 TLV

The land that God had promised was and it was even better than they could’ve ever imagined. Everything was going amazing until they saw the fortified cities, the towering walls, and the Anakim ‘a people of great physical stature’…

The Report

The twelve men returned and the whole congregation gathered to hear their verdict. At first they shared the bounty that they had discovered—a land flowing with milk and honey—they showed the people the fruit which they had harvested. However, then came the word that changed everything: “But…”

Ten of the twelve men turned the report dark, talking about how powerful the people of Canaan are and how enormous and well-fortified their cities are. They said that they could not attack them, that they were too strong; and then came the sentence that reveals the true nature of what was happening:

“We seemed like grasshoppers in our eyes as well as theirs!” (Numbers 13:33 TLV)

This was not merely a military crisis, it was an identity crisis.

They were not saying that God is too small, but rather that they were too small. They were doubting themselves, forgetting the One who they belonged to, who stayed by their side the entire time. When you forget whose you are, you can shrink into a grasshopper even when God is standing right beside you.

Sadly, the crowd heard their fears and took them on as their own, and so weeping broke out through the camp. Then weeping became accusation, and accusation became the unthinkable — talks of choosing a new leader and returning to Egypt. Back to slavery. Because at least there, the chains were familiar…

Into that noise stepped the remaining two spies, Joshua and Caleb. They tore their clothes and addressed the whole assembly:

The land through which we passed is an exceptionally good land! If ADONAI is pleased with us, He will lead us into that land and will give it to us—a land flowing with milk and honey. Only don’t rebel against ADONAI, and don’t be afraid of the people of the land. They will be food for us. The protection over them is gone. ADONAI is with us! Do not fear them.

Numbers 14:7–9 TLV

This was not naive optimism from Joshua and Caleb— it was a strong belief in a faithful God even under enormous social pressure and with their lives on the line. Joshua and Caleb had seen the same giants, but they simply refused to measure themselves against the enemy when they could measure the enemy against their God.

The congregation’s response was terrible, they talked about stoning both of them. Joshua stood one crowd’s decision away from being killed by the very people he was trying to lead into freedom.

The Consequences

The glory of God appeared at the Tent of Meeting and God spoke to Moses in both grief and fury. He was prepared to strike the people and begin again through Moses alone, but Moses interceded — not on Israel’s merit, but on God’s own character:

ADONAI is slow to anger and abundant in lovingkindness, forgiving in iniquity and transgression.

Numbers 14:18 TLV

God relented from destruction, but the consequences remained, and they were severe. Every Israelite twenty years and older who had grumbled would die in the wilderness…not a single one would enter the Promised Land. Forty years of wandering, one year for every day the spies had been in the land. The very children they claimed would be taken as plunder by the people of Canaan, they would be the generation to inherit what their parents had refused.

Of all twelve spies, only two were exempted from this judgment, Caleb and Joshua, because they had “a different spirit” and had followed God wholeheartedly. And so Joshua entered the wilderness again — not for his own failure, but for a generation’s failure he had tried to prevent. Even though he was reaping the consequences of not his own actions, there is no record of him complaining. He served faithfully and waited, and forty years later, when God finally said “now”, Joshua was still the same man he had been at Kadesh Barnea. Still standing and trusting. The wilderness had not moved him because his identity was never rooted in his circumstances to begin with.

What Joshua’s Story Teaches Us

What happened at Kadesh Barnea was not simply a dramatic moment in the wilderness. It holds one central theme, the same theme that would carry Joshua from a crowd that nearly stoned him to the leader who brought Bnei-Yisrael across the Jordan, and it speaks directly to us as believers today.

God does not count votes. Even though the ten were the majority and the crowd agreed that they should go back to Egypt, God’s verdict was the opposite of the group consensus. For Messianic believers who sometimes feel outnumbered in this modern world we live in, Kadesh Barnea is a word of encouragement…God does not determine truth by committee.

Identity is the real battlefield. The ten spies were not defeated by the Anakim. They were, in fact, defeated by their own self-perception. “We seemed like grasshoppers in our own eyes.” Every battle for faith, for calling, or for obedience begins in the same place — in how we see ourselves in relation to God. The enemy’s oldest strategy is to make you small in your own eyes, which is why it is so important to remain steadfast in our standing with God as the center of our doing. 

Faithfulness in the wilderness is never wasted. Joshua spent forty years in the desert reaping the consequences for someone else’s failure, and yet, there is no record of him complaining about it. He simply served his people and God and waited. When the forty years ended, God came to him personally with a commission that would define the rest of his life, and be the reward of his faithfulness.

One Central Message

From Kadesh Barnea to Shechem, one thing never changed about Joshua: he chose daily who he was and whose he was. Not because it was easy or because the crowd agreed or because the giants weren’t actually real.

He chose because God had spoken of the covenant with Bnei-Yisrael and for Joshua, that was always enough.

Living This Truth Today

For us as Messianic believers, Joshua’s story asks us the question: Where is God calling us to choose?

Is it in the moments where we feel like grasshoppers, when the giants are real, the walls are high, and the crowd has already voted? Is it in the seasons where being faithful means being the minority report — when the ten are louder than the two and we have to decide which voice we’re going to be? Is it in the wilderness years where we are waiting faithfully for a promise? Is it in the quiet daily moments that nobody is watching or applauding — where we choose, again, who we are and whose we are?

Joshua did not become the man who stood before all Israel and declared “as for me and my house” only at the end of his life. He was that same man at Kadesh Barnea, decades earlier, in a crowd that nearly stoned him for it. The declaration at Shechem was simply the harvest of seeds planted long ago. Faith is not a one-time declaration. It is Kadesh Barnea, over and over — choosing faith over the visible reality, measuring your situation against your God rather than measuring yourself against your situation.

Conclusion

A young man stands in a crowd of people. The weeping has begun. The talk of returning to Egypt is growing louder. He has already seen the giants, already measured the walls, and already counted the cost. He tears his garment, plants his feet, and says: the Lord is with us. Do not be afraid!

Joshua’s life reminds us not to be the loudest voice in the room, or the most powerful, or the most credentialed; but simply to be the one who, when the crowd has made up its mind and the giants are in full view, plants their feet and chooses — again, and again, and again — in the God who has a plan for everything. 

The God who met Joshua in the wilderness for forty years is the same God who commissioned him at the Jordan; and the God who sustained his faith in the desert is the same God who is present with us today. The faithfulness that carried Joshua is the faithfulness He is calling us to right now — in our ordinary days, in our uncertain seasons, in the moments when we feel like grasshoppers.

He is with us. Do not be afraid.

As for me and my house — we will serve the Lord…